Malaysia

Tergar Malaysia 马来西亚德噶
Tergar Malaysia 马来西亚德噶July 16
💥REGISTER NOW! - Tibetan Language Course For Meditators

【Online【 Program with Joseph Faria
September 2 - December 11, 2024

Join us this fall for the 【Tibetan Language Course for Meditators!】

Tergar Institute is pleased to announce the second offering of Tibetan Language courses, inspired by Mingyur Rinpoche's vision. Led by Joseph Faria, a teacher and translator at Tergar Osel Ling Monastery, this 23-session online course covers everything from the Tibetan alphabet to grammar essentials and reading foundational texts like the Refuge and Bodhicitta prayer.

No prerequisites needed—just bring your curiosity and dedication to fully engage in this enriching program! We'll help you get familiar with the Tibetan alphabet before classes begin.

*Spaces are limited* to 20 participants. Don't miss out on this incredible opportunity!

Click the LINK below to find out more and REGISTER by August 2, 2024!
https://tinyurl.com/mr2ua5f5
Tergar Malaysia 马来西亚德噶
Tergar Malaysia 马来西亚德噶June 30
Dear friends,
Tergar Asia’s various online platforms including TA Learning (learning.tergarasia.org) have been experiencing some difficulties. We are working to resolve the problems as soon as possible. Sorry for the inconvenience. For those who rely on the site to review the various teaching recordings, we will extend the period for review once the site functions are resumed. Thank you.

各位法友,大家好!
亞洲德噶的各個線上平台,包括學習網頁(learning.tergarasia.org),都遇到了一些故障。我們正在努力盡快解決問題。帶來不便敬請諒解。對於那些使用網站複習各類教學錄影的同學,不必擔心,一旦網站功能恢復,我們將延長重播期限。謝謝。
Tergar Malaysia 马来西亚德噶
Tergar Malaysia 马来西亚德噶June 15
The Union of Development and Completion Stage Practices
Aug 25-28, 2024

Registration for in-person attendance in Tergar Osel Ling Monastery in Kathmandu is now open!

In the Vajrayana practices of Tibetan Buddhism, there are two unique practices that should not be missed: deity practice, and the path of liberation practice of nature of mind.

In this retreat, Mingyur Rinpoche will combine the two by teaching both deity visualisation and the path of liberation practice, guiding experienced practitioners to practice the union of the development and completion stage practices.

He will also give teachings on the subtle body. From an understanding of the three layers of body, we will learn how the subtle body works and the connection between mind and body.

You can attend in person at Tergar Osel Ling Monastery or online.

Course Prerequisites: Participants must have received Tergar’s Path of Liberation Level 2 teachings.

More information: https://www.tergarasia.org/asia-events/2024-union-practice/
Tergar Malaysia 马来西亚德噶
Tergar Malaysia 马来西亚德噶June 15
生圓雙運: 「生起次第」與「圓滿次第」雙運修持
2024年8月25-28日

加德滿都德噶光明寺現場參加課程
報名已經開始了!

藏傳金剛乘,有兩個不可錯過的不共法門:一是本尊觀,一是解脫道心性修持。

這一次,明就仁波切要讓這二者合璧,結合本尊觀與解脫道,教導成熟行者「生圓雙運」的實修法。從瞭解概念心的運作,到掌握金剛乘的心髓;從「生起次第」,趨入「以果為道」;從「圓滿次第」,實修九節佛風、寶瓶氣和哈氣抖身。

尤其值得注意的是,明就仁波切將公開教導「微細身」,從身體的三個層面,看微細身的運作與身心關係。

此課程可到德噶光明寺(線下)或在線參加

報名資格要求:參加者必須上過德噶「解脫道」二階教學

更多詳情:https://www.tergarasia.org/asia-events/2024-union-practice/?lang=zh-hant
Tergar Malaysia 马来西亚德噶
Tergar Malaysia 马来西亚德噶May 29
#2024MeditationPracticeofHeartSutra_Day4Excerpt
#CauseOfSamsara
#KarmicImprint
#How12NidanasExplainCycleOfLifeAndDeath


Question: “During the teaching on the 12 links of dependent origination, you mentioned that when triggered by imprints, karma is created as "feeling" progresses to "craving". You also mentioned that imprints are created at "becoming". Can you kindly explain the difference between both occasions and how they relate to each other? Is karma or imprint the cause of the spinning of the samsaric cycle, or both?”

▌Is karma and karmic imprint the cause of samsara?

Rinpoche’s answer: That’s why we call it a circle. Did the chicken come first or the egg? There’s no one answer – it’s like a circle. That’s why we call samsara a circle; it goes round and round.

In the 12 links of dependent origination, there are two karmic imprints. First there’s “ignorance” and “volition”; volition is the karmic imprint. Ignorance and volition are the cause. Based on these two, we have the eight processes in this life. Within these eight, the last one – “becoming” – is also a karmic imprint. This karmic imprint is a new one that’s based on the old karmic imprint. Then we are born again, and we die again. The last two – “birth” and “death” – are the result.

▌The four steps that turn stealing an apple into a karmic imprint

How do we understand this process? For example, to have the karma of stealing an apple, we need four things.

First, the intention of “I want to steal this apple”.

Then you have to create what we call the action. You look around, “Oh, nobody is here, I am going to steal an apple”. This is action.

Third, there is the object of an apple. If you look around and see no apple, you cannot create the karma of stealing an apple.

Fourth, you take the apple you see and put it in your pocket, and then you come out and think, “OK, I got it”. That moment is what we call “completion”.

The moment you know “I stole it, I got the apple”, the imprint of stealing the apple goes into the subconsciousness. That is a tiny seed.

▌The 12 nidanas of samsaric cycle, beginning with “ignorance”

First there is “ignorance”, because you did not recognise that stealing is not good. In the end, it’s no good for you, no good for everybody. So there is ignorance.

Then you steal, and that becomes the imprint. That’s the “volition”.

Then the imprint becomes a tiny seed in the stream of consciousness. Number three is “consciousness”.

Next is “name and matter”. The seed grows bigger and bigger into the mind and body – that’s number four. “Mind” refers to the subconsciousness, and “body” refers to the subtle body.

Number five, it comes into the “six senses”, such as the ear, nose, tongue, the whole body.

Number six is “contact”, when the senses come into contact with an object.

Number seven is “feelings”. That’s when the unpleasant sensations come. So from the karmic imprint of stealing comes suffering. That’s the karmic result – suffering.

Then number eight, “craving” arises from the suffering.

Then there’s “grasping”.

At number 10, we create new karma, what we call “becoming”.

Then you will be born again, that’s number 11 – “birth”.

And you get old and die, that’s number 12 – “old age and death”.

So samsara goes round and round and round like that.

-- An excerpt from Day 4 of Mingyur Rinpoche’s teaching on The Meditation Practice of Heart Sutra, May 28, 2024. Organised by Tergar Asia.
Tergar Malaysia 马来西亚德噶
Tergar Malaysia 马来西亚德噶May 29
#2024明就仁波切《心經》禪修指引_第四天摘要
#業力和印記,是輪迴的因?
#從十二緣起,看生死循環怎麼發生

有學生問:仁波切,在您教導「十二緣起」的時候,提到當印記觸發時,業力由於「受」產生發展到「取」;而另一方面,您也提到「印記」是在「生」時產生的,能不能解釋一下這兩者的區別,以及它們之間的關係? 「業力」或是「印記」是輪迴流轉的原因嗎?或者這兩者都是輪迴流轉的因?

▌業力和印記,是輪迴的因?

仁波切回答:這就像一個循環,就像問:「是先有雞呢?還是先有蛋?」這沒完沒了,其實就是一直在那邊循環著,沒有答案,這樣一個輪轉,我們就稱為「輪迴」,輪迴就是這樣,一直在那裡流轉著。

就「十二緣起」來說,其實就有兩種業的印記,開頭是「無明」跟「行」。「行」就是業印,而「無明」跟「行」就是因。基於「無明」跟「行」就產生了中間八個我們這一生經歷的過程;到了這八個中的最後一個,「有」這個部分,就形成新的印記了,基於舊的印記,又產生了新的印記,然後才會有「生」和「老死」,這就是結果。

▌「偷蘋果」要有四部分,才成業力印記

要怎麼理解這個中間的過程呢?可以舉例來說,比如說我們以「偷蘋果」為例來解說:「偷蘋果」這件事,它要成為一個業力,需要有四個部分組成的:

[一,動機:] 首先,你心中想要去偷,生起了的意願,有去偷的想法。

[二,行動:] 你就要採取行動,看看四下無人啊,你就去準備去偷。這就是行動。

[三,對境:] 第三,就是有蘋果出現,有蘋果這樣的對境條件讓你偷。

[四,完成:] 第四,你偷到了,你把它放進包包、放進自己的兜裡就走掉了,你知道「我偷成功了」,就在你想到「我偷蘋果得逞了」,就叫「完成」。

這樣,這個過程就完成了,從那一刻開始,「偷蘋果」這樣一個業印,就在你的潛意識當中種下去了。

▌從「無明」開始,啟動「十二緣起」的輪迴循環

[一,無明:]
一開始是「無明」,你沒認識到偷東西是不好的,不僅對自己不好,對所有人都不好。這是「無明」。

[二,行:]
你就這樣去偷了,因此而產生了印記。這就是「行」。

[三,識:]
接著,偷東西的業印就會發展到成為心續中的一個小種子。這就是「識」。

[四,名色:]
接下來,種子越變越大,就會進入心和身。這裡「心」指的是潛意識,而「身」指的是微細身。

[五,六入:]
第五個是「六入」,包括耳、鼻、舌、整個身體。

[六,觸:]
然後透過六識,你就有能力接觸到對境,這就是「觸」。

[七,受:]
當你接觸到,就會生起感受,這就是「受」。 這時,生起了不樂受。偷東西的業印產生了痛苦,而痛苦就是業果。

[八,愛:]
接著,對於遠離苦產生了貪愛。

[九,取:]
然後你會去執取它。

[十,有:]
然後慢慢就發展出業力,就是「有」。

[十一,生、十二,老死:]
這就導致再一次的「生」,跟「老死」。

這個循環不斷的流轉狀態,我們就叫做「輪迴」。

[註:十二緣起:1.無明、2.行、3.識、4.名色、5.六入、6.觸、7.受、8.愛、9.取、10.有、11.生、12.老死。]

(2024明就仁波切「《心經》的禪修指引」5月28日第四天開示摘要,亞洲德噶主辦,壤日法師英譯中)

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